You can watch this here:
I have also transcribed (most of it and will add it here when I have finished Part 2.
After a potted history of her career (Baroness) Hunt made attempt at levity re the zoom times and engaging an on-line. She tells us she enjoys a live audience and, in the absence of one, she is going to get out her lego figures and pretend her Jodie Whittaker figure is here to appreciate her words of wisdom. As this is Ruth Hunt I fact checked this and there is indeed a lego figure for Whittaker.
I found it a rather painful introduction but I am not the target audience and it may have gone over quite well with “da yoof”. Ruth explains that she wishes she could see the faces of her audience. Trust me, she doesn’t want to see mine as I watch her pontificate on social justice issues.
She first provides some personal background information and we learn that her mother is a trained Nurse, midwife and a retired Professor of women’s health and midwifery. I wonder if her mum agrees with terms such as “bleeder”, “birthing person” and the attempts to pretend women’s historic position in our society has nothing to do with the fact we are of the reproductive sex class? She also shares a very personal revelation about the death of her young aunt, in childbirth. For both these reasons I find it hard to understand why she has allowed herself to be persuaded that biological sex is no more than an “identity”. Hunt also explains her Christian faith and realise she was a Lesbian. She talks about the books she read and which she doesn’t recommend, and that Lesbian kiss in Brookside.
Another revelation was that Hunt began writing for “Diva” magazine at age 16. She describes herself, at this stage as very much “Cock of the Walk”.
Diva magazine, as you may be aware, was started by Linda Riley who has an interesting background. Private Eye cover some of her chequered financial history and also her notorious involvement with the Jack the Ripper Museum; which claimed to be a Women’s history museum on it’s planning application. 😳
Ruth then treats us to a potted history of her progress through Oxford University where she became the first Lesbian to become the President of the Student Union following her grammar school education and being Head Girl. She relates how she was subsequently head hunted by prominent companies and how she was attracted to the idea of joining the Army. In the end she rejected all of these options because “they won’t want me, they want someone prettier, with longer hair and swishy head, brooch wearing and ears pierced and loveliestness (sic)” So, instead she took a job at Stonewall (U.K.) .
Ruth gives us a whistle stop tour of the achievements of Stonewall up to 2010 and how she felt they were “banking” success during this period. She also deliberately uses the phrase “Gay Rights” and explains, to her audience, that Stonewall was, in those days, campaigning for Lesbian and Gay rights and had not yet included the bisexual and trans groups in their advocacy. All that was about to change when Hunt became CEO, in 2014. Hunt’s appointment coincided with the legislation to introduce the right for Gay marriage so a cynic might say Stonewall was casting around for a new remit. Hunt describes this in a somewhat different way and seems to think her projective was all about collectivism and a move away from individualism. I find this deeply disingenuous. The neoliberalism on cross sex hormones, that is Gender Identity Ideology, is deeply individualist with a strong streak of narcissism.
Hunt contextualises the environment in which Stonewall pivoted to campaign for trans rights and makes an interesting slip in this clip. She begins to describe legislation about “Gender” and then corrects herself to acknowledge the legislation was actually to do with Sex discrimination. She makes a similar slip when she takes about the Trade Union movement being led by White male misogy…but she stops herself from acknowledging misogyny.
Ruth then talks about opposition to “trans-inclusion” which is really an opposition to the sex denialism of Stonewall’s position with the concomitant impact on Women’s (sex based) rights and Gay rights. Like many commentators she situates this conflict of rights in the context of the advent of social media and the rise of Donald Trump. Indeed Trump which may explain some backlash, in the United States, but has zero to do with the Left–wing and Trade Union women who established, for example, Women’s Place U.K. This is how she characterises the debate on social media:
Ruth Hunt clearly found the responses very challenging. She is keen to point out that she has many times sat in rooms with people who disagreed with her stance on a range of issues. It is, by now, abundantly clear it is in back rooms in which Stonewall has been operating. The people who were not around this ever inclusive table, which Ruth likes to refer to, were the female people with a second wave feminist analysis. Ruth prefers to lament a lack of social cohesion and a decline of acceptance to the Brexit vote and the rise of Trump. That serves her narrative better than the truth which is the opposition of simple, grass roots, women’s rights campaigners and Gay rights activists. Never let truth get in the way of a good story, eh, Ruth?
This next clip takes some chutzpah. Ruth thinks we don’t have FACTS! Ruth has deleted her twitter account ostensibly because it was an unproductive and agrees i’ve medium. I think she has deleted it so she can avoid scrutiny and accountability for the damage she has done to Women, especially Lesbians and our Gay youth of both sexes.
She characterises the opposition to Stonewall version of “trans rights” as “cruel” and “mean” . Yet not one word does she say about the violent threats, often sexual in nature, which accompany attacks on “Terfs”. It also doesn’t seem to occur to Hunt that is precisely the awareness campaigns, pushed by Stonewall, that have informed more and more people about Gender Identity Ideology.
In all this Hunt looks to the United States for inspiration and remind us that President Biden has his pronouns in his bio and appointed a trans person to a senior position in his administration. The trans-identified male, appointed to policy-making positions around health issues, is a heterosexual, late transitioner who publicly refused to oppose puberty blockers for children. Where Hunt feels hope there is only despair. She is right that there is a danger in our need to trade with the United States, especially post Brexit.
So where does Ruth stand on the bridge building? She concedes that there is a need to speak to the “enemy” but then goes on to say this:
So it seems Ruth Hunt has declared WAR and yet she seems in utter ignorance about why so many people, within the Lesbian and Gay community, are also at odds with the Stonewall agenda. It also seems the Lady is not for turning. There is no golden bridge for those of us who are not won over by her arguments. So how does Baroness Hunt propose to win the war?
She will be using her position in the House of Lords and also her new initiative Deeds not Words. She will be withdrawing from those talks to more backroom discussions with government departments. What is becoming clear is that this agenda doesn’t have widespread public support and Hunt likes to operate in stealth. Using the precise tactics advocated for by the Dentons Document which I cover here:
She the. proceeds to reference research on how to effect social change and I think she is referencing the work covered in this article.
The article explains that you only need 25% of committed activists to reach a tipping point and, ironically, the hypothesis was first tested on eradicating sexist behaviour in the workplace. The authors do however identify a danger in this type of activism. It can also be used by “organisations trying to control people”
All of which brings to mind the many articles that abound in the demonic power of self-righteousness. Maybe Ruth needs to consider the parable of the Pharisee and the tax collector. I am not in possession of religious faith but I get a strong sense of Messianic zeal from the Baroness. Pride comes before a fall.
Ruth then expounds on her theories of declining power of our politicians and presents a theory about different kids of activism and how to use your power for good. One of the ways Ruth intends to use her power in the house of Lords is to effect legislative change to help “trans people” or to destroy women’s sex based rights, depending on your perspective. She also claims it is important to be unafraid of uncertainty which is something she may also wish to reflect upon.
Next up Ruth shares her views on forgiveness. She recounts a tale about a good friend of hers being confused about the important of pronouns. Saint Ruth realists, she tells us, the temptation to lecture her friend by, er, lecturing him on any pronouns are important t until he adds pronouns to his email.
The Q & A will be covered in Part 2.