C. Burns: Trans Britain: Part 17

Part Three: Growth

This chapter acts as a bridge from the historic movement and introduces the younger generation and the new set of demands. In this next part of the series this is who you can expect to meet.

Burns rehashes much of the earlier content in this chapter, reflects on past achievements and looks forward to more change from the new generation of activists. It is possible, and I am hopeful, that the hubris on display will provoke a serious challenge to this ideology in the coming decade. The chapter was written in 2017 and the landscape in the U.K is very different in Terf Island in 2022.

This sentence provoked an outburst of : “What more do they want?” from me. I expect we will find out soon enough.

This paragraph was reminiscing of a paragraph in Stephen Whittle’s paper called “Engendered Penalties”. 👇 This seems to presage the age of thought police which we are now living through. The problem people involved in this movement are demanding that we suppress natural instincts without which the species would not have survived. Much as these people wish to smash heteronormativity they cannot deny that every one of them was born of a mother. Heterosexuals are the majority and eventually (already?) people will get sick of the trans tyranny. My worry is that the backlash will extend beyond the T and generate backlash against the LGB too.

The Whittle paragraph I was thinking of came from a document I covered in this piece.

Engendered penalties: Whittle

Enforcement and Punishment

We are in the authoritarian phase of trans activism as demanded by Whittle.

Finally Whittle ends with a bit of transperbole about being able to sleep safely in their beds. I wonder how the women, incarcerated with rapists, sleep?

Whittle seems to have said the quiet part out loud while Burn’s claims these are the three priorities for the future.

Funny how women are berated for demanding we remain a sex class and not made invisible. Trans activists want to be included as “women” but simultaneously campaign for the words women use to describe our lives as “trans-exclusionary”. At the same time they are outraged at any failure to create a special category of “trans”. See this on the EHRC 👇. Trans women are women but the word women is treated as a trans exclusionary word! Make it make sense!

A similarly outraged paragraph appears when the NHS set up a Sexual Orientation Advisory group without pandering to the perpetually pissed off. Now a specific service for gay people cannot be allowed to leave out the genderists.

I will finish on this dishonest claim. Far from destroying sex stereotypes the trans movement has readied them and carved them into, and out of, their own flesh.

Trans activism is an attack on feminism at a fundamental level. This is just a new backlash. I am anticipating that part three will showcase some of the more left field ideas of the past two decades and how their excessive demands sowed the seeds of their own destruction, as an ideology. And, no, this is not a call for “trans” genocide simply a call for reality to reassert itself.

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Jane Fae: Trans Britain (Part 13)

“Jane” Fae.

Can’t quite believe I have never covered Fae before but here goes. Fae has his own chapter in the book “Trans Britain”. Fae is another heterosexual man who married, fathered children and in middle age began to identify as a woman. In his previous name “John Omizek” he was a defender of extreme porn and has published on this topic in the Guardian, Index on Censorship, Liberty etc. He has also self-published a book called “Taming The Beast” which also explores the attempts to regulate pornography.

You can read Fae on porn in this article. This article was originally published as John Omizek.

Jane-Fae_Tyrannys-genesis-and-its-opposition_SDk-Latest-News_USL

The article defends extreme pornography, dismisses feminist’s who expose the harm of this material, uses the language of the “coven” to describe those “witches” who oppose pornography and even appears to question the idea that men who possess violent pornographic might be unsuitable for some forms of employment. Here are a coups of clips.

Above ☝️ is his barely concealed witch finder stance. Below is his view on the possession of extreme pornography.

Apparently a chill wind has passed over the practitioners of sadomasochism. Fae paints the Labour party as the prudish maiden aunt of politics. Fae himself is a Liberal Democrat.

His chapter in Trans Britain introduces him as a “feminist” and journalist. Like a lot of these men he has a background in I.T and an interest in preserving the rights of purveyors of extreme pornography.

Fae’s chapter covers much of the ground covered by other contributions so I won’t detain you with much of the detail. He analyses coverage of the “trans” community in print media complaining that it tended to treat it as if it was a sexual kink. I am going to go out on a limb here and suggest Fae’s “kink” and interest in BDSM is precisely his route into the identity of “trans”. As if enjoying being hurt during sex is the essence of being “female”.

He is not alone. Here are some prominent “trans” identifying males pontificating on what it means to be a “women” to them. These are the extremely sexist fantasies of porn-addled men.

Fae allows himself a detour to attack Janice Raymond’s book “Transsexual Empire” which I cover in this series.

Janice Raymond: Transsexual Empire: Final

He also takes side swipes at Germaine Greer and Julie Bindel though and he can often be found in debates with Bindel on YouTube should you wish to see him inaction. In one he appeared alongside Bindel and Milo Yiannopolous where he ostentatiously produced his knitting; a common hobby in behavioural autogynephiles.

Much of his chapter is repetitive but I do want to single out this one quote which lies about the law to claim that “transgender” is a legally protected characteristic. It is not. The protected characteristic, in law, is “Gender Reassignment”; still a very badly drafted piece of legislation but it does not do what Fae says here. 👇

In Trans Britain Fae links the backlash to the election of Donald Trump which unleashed anti-trans sentiment and imported narratives about “bathroom” usage to the U.K. This resulted in a plethora of articles he labels “anti-trans” from a range of media outlets.

Along the way Fae finds time to attack coverage of the medical malpractice of Russell Reid which I covered here:

Russell Reid: Part One

Fae expresses his misogyny in interviews on YouTube and on his twitter account. This is one interview well worth a listen. The trans activist has rather a puerile introduction which relies on the scatalogical humour of the adolescent male. You might want to fast forward that but. 😳

 Jane Fae

In this interview Fae claims that “terfs” are allied with regressive movements in the United States and the crowdfunding to defend women’s rights is a great way to money launder money from across the atlantic. This is how Fae characterises gender critical feminists on his twitter account.

His interviewer goes further and calls LGB Alliance a homophobic, hate group and that they are supported by neo-nazis. Fae also uses the tired old trope about middle-aged women being prudes and lacking a sex life. Sigh.

Both men pretend that the women they call “terfs” have shown zero concern about male violence against women and are using faux feminist credentials as a cover for their “anti-trans” hate. These men also claim to have done more work to oppose male violence which, of course, in their minds is only perpetrated by “cisgender” men. Let us remind ourself about Fae’s work on male violence against women. This is called blaming the victim.

Coming out as “trans”

Here is an interview with Fae on coming out as “trans”.

Coming out

We learn that Ozimek had been married before and had a daughter who was 16 when he decided to “come out” as “trans”. His teenage daughter had a hard time with the transition and elsewhere blamed the stress on her failed A’Levels. This is the reason Ozimek gives for the failure of the first marriage.

Naturally no mention is made about his interest in sadomasochistic practices but he does admit to an early history of transvestism; which “thrilled” and “terrified him. He gives no further details of the nature of the “thrill”.

His then partner vowed to stand by her man but it was clearly taking its toll on her:

This is Fae’s public narrative about how he came to identify as a woman. The usual sexist, regressive bullshit carefully crafted to de-emphasise any connection to a sexual motive.

Fae and partner had a five year old son. She attempts a bit of levity about now being a “lesbian”. I don’t think they remained together.

Consensual Slavery

Before I leave Fae just a reminder of when John Ozimek engaged in that most feminine of pursuits; defending Consensual slavery.

Here is advising about how to evade new laws about extreme porn even offering tips about how to clean up your hard drive.

Obscenity Laws: Darryn Walker

This is a legal case in which Ozimek appeared as an expert witness for the defence.

John Ozimek Legal case

This is what he was defending 👇

His sympathy lies entirely with the porn-addled bloke, a civil servant.

I was going to finish on the unexpected discovery that, as John Ozimek, the son of a doctor graduate of Oxford University, was an erstwhile joke writer for Noel Edmonds. However I read Fae’s Submission to the Transgender Equality Office and came across something I found more noteworthy (and, frankly, disturbing). Fae boasts of this in that submission. Why is the U.K Council for CHILD internet safety listening to a defender of extreme porn?

If you still believe Fae got into this through an excessive love of ironing I have a bridge to sell you. Next piece, in this series, is on the delightful Annie Wallace.

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C.Burns: Trans Britain. (Part 8)

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Rev Christine Beardsley

Beardsley is a gay male who is in a long-standing relationship but came out as “trans” in his forties. Regular readers will know that I am generally more able to find empathy with homosexuals who claim a “trans” identity. Sometimes this may lead to less objectivity and I think my reaction to Beardsley is somewhat conflicted because of my own love, for my son. Bear this in mind while reading.

As a young boy he explains that he was a very effeminate boy. I prefer to use the phrase “variant in how he expressed his masculinity” because “camp” behaviour bears little relationship to how most women behave. Women are not a “drag” costume. We exist.

Where I can express sympathy is for the little boy who knew he had disappointed his father.

Clearly this would have been distressing for a little boy shamed by crushing expectations of conformity with male sex stereotypes and then compounded by a growing awareness he was homosexual. At some point he clearly internalised that his natural inclinations were at odds with societal expectations but he also internalised the sex stereotypes as “real” which then emerges as a cross-sex identification. This is in direct conflict with a feminist project to dismantle expectations based on sex (sexism). An early history of cross dressing, in secret, must have placed intolerable pressure on him as a young boy.

I have slightly less sympathy for an adult man who refuses to look at the harm being done to the female sex. This is something I struggle with in respect of my son. I know that part of his condition began with horror at the negative experiences of women and girls, at the hands of men. However, as the impact of this ideology, on women, unfolds where is the empathy for the sex he identifies “as”? Beardsley was forty-six when his “gender identity” issues became overwhelming. He had already entered the priest hood; in a time when women were barred. This was prior to the impact on women, girls and our gay boys that we see today. At what point is it reasonable to expect someone to disassociate themselves from this harm? I think now would be a good time because every day that passes implicates any man, who claims to be women, in the harms being caused to the female sex and the children being sterilised in the name of this new religion.

His long term husband is, reportedly, supportive of his “transition”, though we don’t have his direct testimony. Having already been with him for 25 years. It is not clear if he had always been aware of his partner’s inner turmoil. The language of “true” self always raises alarms for me because it sounds quite cult like. I also find men who do this in later years, who seem overly invested in childhood medical interventions, a tad problematic. I wonder also how much his religious sensibilities play in his flight from his sex.

He takes on a tour of his growing awareness of “trans” as a boy. Virginia Prince was an early activist who remains a controversial figure in the LGBTQ community as he is on record as against “sex reassignment surgery”. April Ashley figures as does Julia Grant. He also shares a book, subsequently made into a film, I had not heard of before. Superb title: I want what I want.

As I write this film is available on YouTube. Link below. 👇

I want what I want

What Beardsley wanted to see were images of ordinary “transsexuals” and he makes an extraordinary statement about what attracted him to the priesthood. Conflating priests with women because they don’t “go out to work” and have “soft hands” and some had “high pitched voices”. 😳. The deployment of these, rather sexist stereotypes a very old fashioned and undermine the feminist project to break down these expectations on the female sex. At the same time did a small boy internalise these beliefs in such a way that he has never been able to break free? And if that is true do women have any responsibility to accommodate these males at a cost to ourselves? The answer is no.

Beardsley claims the Church of England used to be a less hostile place for gay, male, priest until the late 1970’s. At that time a more Christian Evangelical group were committed to purging gay priests from the Church of England. For Beardsley he was keeping another secret in how he perceived himself.

Eventually he had an epiphany about God’s love which lead him to come out to his congregation. He was both “coming out” and remaining in the closet as he makes clear below. Notice he also describes his experience, at a dance class, 👇 as being with “other women”.

Following changes in the law and the support of Press For Change, Liberty and a Christian organisation Sybil, Beardsley came out as “transgender”.

You can read the Gender Reassignment Regulations (1999) here:

Gender Reassignment Regulations (1999)

I am not legally trained but, whilst the intention may have been to protect occupation requirements that only a natal woman can perform certain roles I imagine some of the wording can be used to argue the opposite. As we have seen women’s rights to be able to reject a trans-identifying man in their spaces have been eroded following this shift and the 2004 Gender Recognition Act.

As an aside the Clare Project remains in operation to this day and has obtained funding from the National Lottery, local council the NHS as well as LGBT organisations.

As you would expect, from a Reverend there is a lot of discussion in respect of the position of the Church of England to a “transition” and other Vicars who have taken the same route are named along the way. I won’t detain you with the details but if you are interested in this you can listen to this discussion.

Christina Beardsley & Preston Sprinkle

The only comments I will make on this podcast relate to Beardsley’s faith, misplaced in my view, in the World Professional Association on Transgender Health (WPATH) and the NHS on the treatment of Gender Dysphoria in the modern era. This discussion predates the closure of the Tavistock and the interim Cass report. At the same time coverage of the impact of Puberty Blockers predates this interview. Beardsley is also skeptical about the phenomenon of Rapid Onset Gender Dysphoria, denies that young people are being rushed into transition and is in favour of a bill that would ban therapeutic approaches to gender dysphoria. There is also a good discussion about how it looks like gender medicine is over reliant on old fashioned sexist stereotypes. Preston Sprinkle seems to have considered the situation quite deeply and is aware of the rising rates of detransitioners. Beardsley also thinks concern about a lack of caution in transitioning our kids is a fantasy. It’s fair to say that no consensus was reached but it was a calm and compassionate exchange. I think as the medical scandal unfolds Beardsley will regret this stance. I did reach out to Tina for comment on this view.

The next chapter looks at landmarks in trans-activism.

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C.Burns:Trans Britain. (Part 7)

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Kate Hutchinson

Kate is a trans activist based in Wales and active in a number of different “Trans” organisations. He has also played bass guitar in a number of bands.

Hutchinson’s narrative is familiar. He claims he “knew” at age 5 that he was different because he wanted to play hopscotch with the girls. He says he was told to leave the girls alone and play with the boys. Interesting use of “tingling” in this account, an odd word choice.

During his teenage years he claims he had to suppress his feminine persona and try to perform “boy mode” by joining the army cadets and playing rugby. This is a common way that men explain away their background of hyper-masculine pursuits. Turns out he is also a gamer. These facts are in danger of undermining the narrative so must be described as ,societally imposed, repression.

He only “came out” a decade ago after finally seeing more positive coverage in 2012. He makes an unverifiable claim that he had tried to present his “authentic self” earlier but transphobia made him retreat into the closet.

Hutchinson says he became aware of “trans” people with the eighties documentary on Julia Grant, Jan Morris and Christine Jorgensen. He credits Paris Lees with giving the courage to present his true self to the world, sometimes, at other times, it’s a prostituted “trans” character from Paddington Green.

His interest in music led him to adopt various styles of music that allowed him to play around within his “gender” in socially acceptable ways that provided camouflage.

He takes us on a tour of various musicians that challenged “gender stereotypes” in movements like the New Romantics, Goths and glam rock. The eighties were a time for playing around with and rejecting the straight jacket of sex stereotypes. Hutchinson saw it as an opportunity to “hide in plain sight” .

Unfortunately, he tells us, that era ended and he could no longer do this publicly and was reduced to (cross) “dressing” in the safety of his own home.

He names a few artists who have come out as “trans” and is particularly delighted that one stole an award meant for a female artist.

His public pronouncements are evidenced on his social media account and on some of the presentations available on YouTube. This one was given to an organisation purported to be about conservation. He is introduced by a staff member who has pronouns in her bio on her linkedin. You can find it here:

Kate Hutchinson

In this presentation Hutchinson makes liberal use of the discredited suicide and murder statistics; which make a regular appearance to propagate the idea this is a persecuted minority. He rattles off a list of people who come under the “trans” umbrella which includes, cross-dressers (transvestic fetishists, in old money), bigender, non-binary, gender fluid etc. He also talks about transphobia and shares some, alleged, incidents from his own life. I am extremely skeptical about this because I have seen this recur in “trans-narratives” and it comes off as a sexual fantasy.

He also talks about how he met with BBC staff to promote better coverage of “trans” people. The BBC figure frequently in the promotion of trans ideology, with a complete disregard for the safeguarding implications, despite their own shameful history in allowing predators in their midst.

In common with lots of “trans” activists they make sure to get the police on their side.

Lots of his work also involves going into schools to educate (indoctrinate)children. This is one of the major failings of the Conservative Government who are allowing our children to be manipulated, funded by tax payers. He appears to do this across the U.K.

He also appears on this Pride Wales YouTube alongside a person who appears to be female, with a beard, claims not to be “trans” and has a gay husband with whom, I presume, she has had the children she refers to…#Confused. Below are some images from the trailer. Men dressed in fetish gear and a captured police force.

Rhonnda Pride

The host appears to introduce herself as Minus DaCock with Tammy Paxton. Here they are:

In this video we learn that Hutchinson is, surprise, surprise, a gamer in a relationship with a woman. He spouts a lot of, scientifically illiterate guff about the reversibility of puberty blockers and claims his rights are under attack by the Conservative government. The “rights” in question turn out to mean he might lose access to the female toilets. That would be cruel wouldn’t ? To force a woman to share toilets with men?

Hutchinson’s twitter timeline is full of opposition to “terfs”. He has particular beef with Germaine Greer and Julie Bindel. He also doesn’t like the idea of an exclusively gay rights focused charity; so retweets attacks on LGB Alliance.

This is from a piece he wrote for Diversity Role Models listing all the things he feels are under threat from these terf /bigots. The arrogant incursion into single sex spaces by cross-dressing males is the new colonialism. Here he is openly opposing EXISTING LAW to protect women and girls from sexual predators/men with fetishes.

You can also find him crowing about Lesbians being ejected from Pride Cymru. Yet he appears to be a heterosexual man!

Next up is a transgender Vicar. Working within a religious setting to advance “trans” rights.

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C.Burns: Trans Britain (Part 5)

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Who is Carol Steele?

Steele is another trans-identified male who Burns includes in his book. Remember these are selected as positive ambassadors for the “trans” movement. Steele got some coverage in the Times because he trains the Devon constabulary.

Steele and the police

In the article it highlights that Steele had weighed in on a violent assault on a woman in her sixties by a man in his twenties. (In the same article it was revealed that “Kellie” Maloney had also trained Devonshire police despite being on the record about committing violence against his ex wife).

Steele’s biography offered the usual backstory about having always known he was meant to be a girl, formulated a plan to run away to Italy having read about “Castratos”, attempted suicide… and so on. I am sure I appear dismissive in this section but I have read so many of these narratives I am afraid they all appear to me to be retconned. By which I mean established retroactively to explain a current state. There’s always a claim of childhood onset to cover up any sexual motive. That could be autogynephilia or internalised homophobia /an attraction to straight men.

Not many of these men openly admit it began by masturbating into a female relative’s, often a mum/sister, underwear. Yet we know this is the origin story for many of these men. Burns makes a slight reference to man who cross-dress for relaxation/pleasure but omits the form this “pleasure” takes.

None of this is to say Steele followed this path. On face value he appears to a homosexual male who was subject to homophobic bullying and eventually this led to internalised homophobia and the repudiation of his sex/sexuality.

I am inclined to be sympathetic, perhaps overly so, for this group of men, for reasons that should be obvious. {As a mum of this type of man my judgment may well be clouded so you should bear this in mind}. Burns explicitly rejects this framing.

Here is another quote from Steele about discovering he was attracted to boys. We learn that Steele’s father took a very dim view about “transsexuals” but not whether he had a disease for homosexuals.

He also relates a tale of violent assault from a male partner on revealing his biological sex. He does not go into as much detail in Burn’s book but he is more elaborate on his own website.

Steele’s blog

Nobody deserves any form of violence but neither is it ethical to conceal something so fundamental about yourself.

Steele was employed by the chemical industry who funded his degree and PhD. When he began hormone treatment his employer, we are told, terminated his employment. This led to Steele relocating to Devon where, we are told, he lived in stealth (lied about his sex) and ran a hair salon and had a photography business, filming children.

Steele also set up a “trans” lobby group and boasts of having trained the police and NHS staff. The NHS are also listening to his charity on the issue of “transgender children”.

Samaritans

Steele also volunteers with the Samaritans and is also a member of the Independent Advisory Group for the police.

The Samaritans link is interesting because I did a bit of digging on the Samaritans; because of their failure to call out the egregious use of suicide threats by the “trans” lobby. You can read that piece here: 👇

Samaritans: It is time to talk

What I had not understood was how deep the links with the Samaritans go. Burns was involved with the Beaumont Society which also set up the Beaumont Trust. Apparently the trust was set up with the Samaritans as key members and they remain so to this day.

Beaumont Society

The Beaumont society was set up for heterosexual males who cross dressed. They explicitly excluded any homosexuals, so eventually Steele parted ways with the group. Burns explains this away as not being “anti-gay” but simply wanting to distance themselves because of the prevailing attitudes to homosexuality. Quite how cross-dressing men came to take over all the Gay Lobby groups is a PhD thesis in waiting.

Transfigurations

Feeling unwelcome at the BS was what promoted Steele to set up their own support groups. Steele describes their time there as a “nightmare” which suggests the BS were really rather unfriendly to homosexuals.

This led to the birth of transfigurations. You can watch Steele talk about this in an interview done by the local health authority.

Carol Steele

Transfigurations has a twitter account which is not very active at the moment.

Trans Devon

A quick scan of the account shows Steele to be a defender of Mermaids, in general, and Susie Green in particular. He was very keen on “trans” children being able to access puberty blockers and also to get a Gender Recognition Certificate.

He also likes to attack “Terfs”. This was an article about a man who was trans-identified and took up a post at a women’s aid refuge.

He is particularly enraged about the work of Transgender Trend.

This is turning into quite a lengthy series but there is much more to cover. I will be back with part 6. If you can support my work here is one way to do so. Or considered a paid subscription to my substack. There are trans-identified men getting paid to write about this stuff but less opportunity for those of us who call a man a man.

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C. Burns: Trans Britain. (Part 4)

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This piece will cover the way trans activists have appropriated people with disorders of sexual development and anthropologist’s work on the way other societies recognise people as “third genders”. In both cases the intent is to undermine facts about sexual dimorphism (there are only two sexes) and to claim “trans” people have always been with us. As is often the case the claims have a factual basis but, once appropriated by trans activists the facts are re-purposed to serve the agenda of men trapped in men’s bodies.

Third Genders

It starts off reasonably enough by accepting that labelling historical figures as “transgender” is a dangerous business. The term was only invented in the twentieth century. However, it is imperative that people believe that “trans people” have always been with us so DSDs and cultures who accept “third gender” are pressed into service. After a promising start, Burns soon veers off into magical thinking.

What people like Burns need is a script to explain who they are and, naturally enough, the labels of transvestic fetishist /autogynephile are shunned. For those who are afflicted with these paraphilia the shame causes narcissistic injury should anyone use accurate labels. More palatable explanations are, arguably, a psychological necessity and this is where “third genders” and people with DSDs come in. The different ways other cultures accommodated, mainly homosexual, men are seized upon.

The examples are real enough.

It is true that many societies found a way to accommodate homosexual men by introducing the concept of a different kind of man (it was mainly men). In some cases this may have been a more benign way of recognising gay men; though this is not to ignore the subtext that gay men are “not real men”. The story of the hjjra seems, however, to have a somewhat darker underbelly as covered by Vaishnavi Sundar in this piece.

Hijra

and this one 👇 

Abduction and Castration

It seems that, in this instance, this may have always been, or has become, a way to press boys into sexual slavery to accommodate the peccadilloes (perversions) of men with an appetite for young boys.

It is noticeable that there are less examples of accommodations for females who don’t fit the sex stereotypes of their age/culture. The examples I have found allowed widows, or only daughters, to become the “man” of the house and therefore be socially sanctioned to work to support their families/inherit land. One example is the Albanian Burrneshas or “sworn virgins”.

Females have long been barred from inheritance or certain occupations and to, publicly, embark on relationships with other women. This would seem to explain the examples of women, masquerading as men, put forward by Burns. In fact he does acknowledge that, in the examples from the U.K, there were more women than men, identifying out of their sex. Burns found this “interesting”. He cannot probe further or it will topple the house of cards he is building.

There does not appear to have been negative coverage of these women, when discovered and this is surely because it is a tale of two sexes. Just as in 2022 there is less concern about females “invading” male spaces because they simple have less propensity for sexual violence and less able to overpower a man.

Burns acknowledges that in claiming women who disguised themselves to access male professions, like “James Barry”, the trans activists are appropriating women’s, often Lesbian heroines. (James Barry was female and adopted a male persona to gain access to the medical profession. Something not possible, as a woman).

Disorders of Sexual Development (DSDs).

It is often claimed that people who have a DSD, undermine the fact that we are a sexually dimorphic species. This is one of the more shameful of appropriations, because some of these conditions are life-threatening and many come with an inability to reproduce. Not only that but some of them are girls who would have had an oestrogen fuelled puberty, and have no idea they are chromosomally male until their teenage years. Having a condition called CAIS ( Complete androgen insensitivity syndrome) means a total inability to process testosterone. They will mainly be socialised as females and may only discover their predicament when menstruation doesn’t occur.

Most children with CAIS are raised as females. They usually have their testes surgically removed because undescended testes can become cancerous later on. They may need treatment to develop the vagina. They develop breasts but do not have menstrual periods and may have very little pubic and/or underarm hair. They may also need to take estrogen, a female hormone, for the rest of their lives.

Since gender identity ideology is essentially a parasitic movement the experiences of “intersex” people have been weaponised to advance the argument that trans-identified males are another kind of “intersex”. Some TRAs publicly claim to be intersex, with little evidence, and Burn’s covers the most egregious imposter, Roberta Cowell.

Cowell was an ex spitfire pilot, a motor racing, heterosexual, father of two. To access medical treatment he claimed to be “intersex”. In order to persuade his doctor he had to repudiate his children and, publicly, accuse his wife of infidelity. Something which must have earned her opprobrium in the aftermath of World War 2. He walked out on his daughters in 1948 and would never see them again. He died alone and impoverished, at the age of 93, his daughters would not find out about his death until two years later.

Burns makes some acknowledgment of this when describing the Jewish acknowledgment of 6 genders and concedes this was likely a description of DSDs:

A woman who was born with a condition called MRKH wrote about a “transsexual” who encourage the “trans” community to identify as intersex. Unfortunately the linked article appears to have been removed.

Why do TRAs claim to be intersex?

Here are the alleged contents of O’Keefe’s essay.

Lies, half truths and obfuscation

In conclusion the attempts to claim a long history of “trans people” are based on half truths and outright lies. William Shakespeare said it best:

Where there’s smoke there’s mirrors.

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C. Burns: Trans Britain. (Part 3)

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Political ambitions.

There’s an interesting insert in this chapter which highlights that trans-activists work has been going on for decades and only now being noticed. Maybe this is because of the strategy outlined in The Denton’s Document: “Avoid press coverage”.

Many trans-activists got involved in various political parties to advance their agenda. I am trying not to be cynical about motivations but some of the party-hopping trans-activists suggests they are not conviction politicians, in the traditional sense.

Mark Lees

Mark Lees is a trans-identified female who held a council seat for the Liberal Democrats. Lees has quite a sad story about how he came to repudiate his sex.

Lee first came to prominence in 1986 when he took a case to the European Court of Human Rights.

Lees is a Christian who had also tried to be ordained but denied because females were precluded from ordained ministry. This is what prompted the legal fight. After this case Lees was contacted by a prominent Liberal Democrat and encouraged to pursue political office. Lees organised a meeting at the House of Commons and was involved in setting up the organisation Press For Change.

Lees does not appear to be promoting extremes and so I include only because many of the females caught up in this are in flight from their sex for complicated reasons. Some, as here, seem to be rooted in grief. Still others are autistic some struggle to accept their same sex attraction and still others reject their sexed body because of childhood sexual abuse. There are victims as well as perpetrators and even then these labels are not mutually exclusive. Blameless children can move between the two. It is also, ironically enough, very much a tale of two sexes.

Nikki Sinclaire

Sinclaire was a U.K.I.P Member of the European Parliament who was investigated over fraudulent expense claims but subsequently acquitted. Sinclaire was, allegedly, only “outed” after his period of office which lasted from 2009 to 2015.

Aimee Challenor

Aimee Challenor was a candidate for the Greens who had a previous conviction , as a minor, of threatening terrorist activity. Trans Crime cover his earlier charges (subsequently dropped) here:👇 Challenor was also a member of Stonewall’s (S.T.A.G) Trans Advisory Group.

Aimee Challenor

Challenor was investigated further when it emerged his father had been charged for the rape of a 10 year old girl, while acting as Challenor’s election agent. A crime for which he was subsequently convicted. Following an investigation, Challenor left the Green Party only to resurface in the Liberal Democrats. He was suspended from both parties. He subsequently married Nathan Knight and moved to the United States. It then turned out that his husband wrote pornographic fiction involving minors and incest. Here is how Pink News reported it:

In fact Nathan Knight had admitted he wrote this fiction. As covered by Feminist Current:

Aimee Challenor/Knight

Challenor /Knight then became a moderator on a Reddit forum, one of which was accessed by minors. He was finally removed after a protest by Reddit Users.

Challenor is an example of a kid who never stood a chance and I can feel pity for his earlier self. I dread to think what he was exposed to in the house he shared with his parents. Tragically the cycle of predatory behaviour can echo down the generations.

Sophie Cook

I have written about Sophie Cook before. Cook has the same pattern of standing for office and then standing as an independent, undermining the vote for his original party. Cook was ineligible for candidacy, second time around, because of an undeclared bankruptcy.

Sophie Cook: TRAs behind the scenes

Sophie took a place on the Women into Leadership scheme set up by U.K. Labour to redress the under-representation of women. He was not alone in doing this.

Cook was also recently announced as a “Speak Out” Champion for the Crown Prosecution Services.

Helen Belcher

Belcher has stood, unsuccessfully, for the Liberal Democrats, as an M.P twice but is a sitting Liberal Democrat Councillor. Belcher is a co-founder of Trans Media Watch. This organisation appeared in part two because Jane Fae is one of the trustees. Belcher doesn’t appear on the list of trustees and recently supported Mermaids, who are trying to strip the U.Ks only exclusively LGB charity (LGB Alliance) of its Charitable status. In that press statement Belcher does so in the name of an organisation called Trans Actual. Both Belcher and Fae are listed as Directors of Trans Actual at Companies House.

Here Liberal Democrat M.P., Layla Moran, describes Belcher as a friend. Sourced from Hansard, the official record of proceedings in the House of Commons.

Belcher also boasts of support from Ed Vaizey, a Conservative M.P.

Belcher is a heterosexual, married, father of two and was, formerly, a Christian Evangelical. It was his leadership role in the Church that inhibited him from cross-dressing at Church. Eventually he was driven to leave the Church and his wife, subsequently left the Church. You can hear Belcher talk about this in this podcast.

In this interview he claims his parents know he was “trans” from age 5 but also he became estranged from his father. His mother had died before he married. He also details his career in computing, not an unfamiliar story in trans identified males.

Helen Belcher

In this interview Belcher states that his first foray into activism was to oppose the “Spousal Exit Clause”; which allows a wife to divorce her husband if he wishes to “transition”. It is often misrepresented as a “Spousal Veto”, which is deliberate terminology designed to imply the wife can stop any change of “identity” or physical change. All she can do is exit the marriage before she is officially recorded as married to a “legal woman”.

Belcher also argues that even if “trans women” are more dangerous it is a form of apartheid to deny males access to female spaces. He claims that groups fighting for single sex spaces are waging a hate campaign and aim to eliminate “trans” people. He also says no “trans woman” will use male facilities because “Why would we put ourselves in danger?” Also this. 👇

Here are a few more statements from Belcher: This is reminiscent of Martine Rothblatt.

Absolutely no concern for the detransitioners and the harm wreaked upon Keira Bell and the nearly 40,000 young people on the detrans subreddit.

More transperbole: 👇

The above picture is a clip from one of Belcher towering over Jo Swinson, then leader of the Liberal Democrats. Worth remembering the Liberal Democrats have taken £1.4 million from the makers of puberty blockers.

Liberal Democrats & Big Pharma

Belcher also lost a complaint against The Times who he claimed were responsible for child suicides due to an article by Janice Turner. Details below: 👇

Failed Ipso Complaint

Belcher has a full chapter and perhaps in that I will find out exactly what Belcher is working on in Parliament as he mentions in the above interview. It is suggested he is an advisor to a Baroness in the House of Lords.

Heather Peto

Heather Peto seems to struggle with basic facts about his previous name, age and whether or not he took up a place at the Jo Cox, Women into leadership programme. I will just include a few images and you can read more on Glinner’s substack.

There is quite a lot of information 😳 on Heather Peto in sources I am not going to link to, in this piece. You can read more here:

Heather Peto


In part four I will look at the evidence put forward to claim “trans” people have existed across time and the globe as well as some of the “role models” who our children have been taught about in schools.

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My Substack

Researching the history and the present of the “transgender” movement and the harm it is wreaking on our society.

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